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	<title>Comments on: Fringe Subjects &#8211; Revisited</title>
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	<description>Spiritual and Self Development</description>
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		<title>By: Marcus</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-152</link>
		<dc:creator>Marcus</dc:creator>
		<pubDate>Mon, 01 Oct 2007 20:26:51 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-152</guid>
		<description>You are never a bother Attila.  I always enjoy reading your comments - and they have inspired a fair amount of the content I have posted on this site over the last few months!  So keep them coming!!

The point I was trying to make with my last comment is this:  Sometimes in discussions one of the people, (or both), get the wrong impression.  The discussion then ends up like two magnets each with reversed polarity.  They kinda repel off each other.  The Internet confounds this problem because we only have text to rely upon.  No body language, no vocal tone etc.  So it is easy to mis-interpret - and we all end up talking about different things - thinking we are discussing the same thing.  I was just trying to work out if that is what was going on here...and I think it probably was (largely due to me making incorrect assumptions).  But it&#039;s always good to make clarifications, because now we both know - and all is good.

Keep the conversations going; as that is what this site is all about!  And thanks for your comments!</description>
		<content:encoded><![CDATA[<p>You are never a bother Attila.  I always enjoy reading your comments &#8211; and they have inspired a fair amount of the content I have posted on this site over the last few months!  So keep them coming!!</p>
<p>The point I was trying to make with my last comment is this:  Sometimes in discussions one of the people, (or both), get the wrong impression.  The discussion then ends up like two magnets each with reversed polarity.  They kinda repel off each other.  The Internet confounds this problem because we only have text to rely upon.  No body language, no vocal tone etc.  So it is easy to mis-interpret &#8211; and we all end up talking about different things &#8211; thinking we are discussing the same thing.  I was just trying to work out if that is what was going on here&#8230;and I think it probably was (largely due to me making incorrect assumptions).  But it&#8217;s always good to make clarifications, because now we both know &#8211; and all is good.</p>
<p>Keep the conversations going; as that is what this site is all about!  And thanks for your comments!</p>
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		<title>By: Attila Borcsa</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-151</link>
		<dc:creator>Attila Borcsa</dc:creator>
		<pubDate>Mon, 01 Oct 2007 19:46:13 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-151</guid>
		<description>I did not mean to bother. I just thought that making conversation on the topics suggested here can have some clarifying effect. For me at least ;) Also, I am trying to get comfortable with the terminology that you use here. Regarding the topics, I enjoy a lot reading your thoughts. That&#039;s the main message and if the &quot;debate&quot; (intended as conversation) doesn&#039;t make it obvious I apologize. And that is a good point that we might be involuntarily discussing methodology. Maybe that is for the future to bring to the surface.</description>
		<content:encoded><![CDATA[<p>I did not mean to bother. I just thought that making conversation on the topics suggested here can have some clarifying effect. For me at least <img src='http://www.thethoughts.co.uk/thoughts/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' />  Also, I am trying to get comfortable with the terminology that you use here. Regarding the topics, I enjoy a lot reading your thoughts. That&#8217;s the main message and if the &#8220;debate&#8221; (intended as conversation) doesn&#8217;t make it obvious I apologize. And that is a good point that we might be involuntarily discussing methodology. Maybe that is for the future to bring to the surface.</p>
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		<title>By: Marcus</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-150</link>
		<dc:creator>Marcus</dc:creator>
		<pubDate>Mon, 01 Oct 2007 18:09:14 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-150</guid>
		<description>&lt;p&gt;&lt;b&gt;&quot;The example with the baby is a good one. They enjoy the new toy. At first. But then they just throw it away like the toy was never there. Slowly they learn to get attached… but it is always a wonderful experience to watch them being so detached, still very much present.&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Yes.  This is the point of both of my &quot;Fringe Subject&quot; posts.  The baby is detached.  Then becomes attached.  Though, it is certainly possible to learn to become detached again.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&quot;The mind is preoccupied mostly with the dimensions of past and future, rarely the present. It is almost never bifocal, both realizing the remembrance of existence and also acting in the world. Which I think is the way towards awakening, towards existential reality.&quot;&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;This is essentially what I have hinted at in both of these Fringe Subject posts.  It is also the central theme to most of my site.&lt;/p&gt;
&lt;p&gt;Sometimes it sounds like your comments are debating or disagreeing with what I am posting.  Which is totally fine - after all, no one is saying I am &quot;correct&quot;.  But then you and I appear to be saying the same thing as each other.  Maybe as you say, the confusion is down to the language barrier.&lt;/p&gt;
&lt;p&gt;We have gone in circles like this before.  And I really cannot understand or see why you are perceiving a difference between what I am saying and what you are saying.  We are just saying the same thing in different ways aren&#039;t we?&lt;/p&gt;
&lt;p&gt;You say ‘computer’, I say ‘asleep’.  You say ‘bi-focal awareness’, I say ‘conscious awareness’.  Is it the differing terms that we are debating, (in which case we are discussing semantics – which is pointless)?  Or are we discussing methodology?&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&quot;I understand that you wish to talk from the focal point of personal experience. At this one, we differ. But I am not talking usually of things which weren’t part of my experience or the space /frame in which I consider self development either.&quot;&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Or is the only difference that I am talking in first person, and you are talking in third person?&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p><b>&#8220;The example with the baby is a good one. They enjoy the new toy. At first. But then they just throw it away like the toy was never there. Slowly they learn to get attached… but it is always a wonderful experience to watch them being so detached, still very much present.</b></p>
<p>Yes.  This is the point of both of my &#8220;Fringe Subject&#8221; posts.  The baby is detached.  Then becomes attached.  Though, it is certainly possible to learn to become detached again.</p>
<p><b>&#8220;The mind is preoccupied mostly with the dimensions of past and future, rarely the present. It is almost never bifocal, both realizing the remembrance of existence and also acting in the world. Which I think is the way towards awakening, towards existential reality.&#8221;</b></p>
<p>This is essentially what I have hinted at in both of these Fringe Subject posts.  It is also the central theme to most of my site.</p>
<p>Sometimes it sounds like your comments are debating or disagreeing with what I am posting.  Which is totally fine &#8211; after all, no one is saying I am &#8220;correct&#8221;.  But then you and I appear to be saying the same thing as each other.  Maybe as you say, the confusion is down to the language barrier.</p>
<p>We have gone in circles like this before.  And I really cannot understand or see why you are perceiving a difference between what I am saying and what you are saying.  We are just saying the same thing in different ways aren&#8217;t we?</p>
<p>You say ‘computer’, I say ‘asleep’.  You say ‘bi-focal awareness’, I say ‘conscious awareness’.  Is it the differing terms that we are debating, (in which case we are discussing semantics – which is pointless)?  Or are we discussing methodology?</p>
<p><b>&#8220;I understand that you wish to talk from the focal point of personal experience. At this one, we differ. But I am not talking usually of things which weren’t part of my experience or the space /frame in which I consider self development either.&#8221;</b></p>
<p>Or is the only difference that I am talking in first person, and you are talking in third person?</p>
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		<title>By: Attila Borcsa</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-149</link>
		<dc:creator>Attila Borcsa</dc:creator>
		<pubDate>Mon, 01 Oct 2007 17:13:56 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-149</guid>
		<description>I understand that you wish to talk from the focal point of &lt;em&gt;personal experience&lt;/em&gt;. At this one, we differ. But I am not talking usually of things which weren&#039;t part of my experience or the space /frame in which I consider self development either. Or at least of some good reasoning ;)

The example with the baby is a good one. They enjoy the new toy. At first. But then they just throw it away like the toy was never there. Slowly they learn to get attached... but it is always a wonderful experience to watch them being so detached, still very much present.

Regarding the music part, not necessarily a connoisseur, but think of someone from a totally different culture. Will listen to it, will give some pleasure, but will never enjoy it so much like the kind of music he got used to in his own milieu. Anyway, the example might be questionable, but I was trying to refer to the mechanism that processes even this kind of experiences and makes it relative and subjective (not in an ontological sense).

The mechanistic theory, the “wonderful computer” &amp; co. is just for a sort of easier referencing. I prefer this one nowadays, but I agree with other working frames for understanding the human being. The analogy is essentially pointing to the idea that we are not constantly aware of ourselves, not aware of existing, of being (in the present moment). Aka: Self-remembering. Most of the time we are subjects of perceiving and reacting, why not: conditioned in so many ways. The mind is preoccupied mostly with the dimensions of past and future, rarely the present. It is almost never bifocal, both realizing the remembrance of existence and also acting in the world. Which I think is the way towards awakening, towards existential reality.

I am not considering just the intellectual part, although it might have sounded like. My English fails me sometimes... This can include instinctual impulses, emotional waves, all missing the presence of the self. Not true emotions, only reactions. So many thoughts, feelings, impulses etc. taking over the “wonderful computer”, like a house where nobody is home. The owner/resident/inhabitant went to dreamland ;)</description>
		<content:encoded><![CDATA[<p>I understand that you wish to talk from the focal point of <em>personal experience</em>. At this one, we differ. But I am not talking usually of things which weren&#8217;t part of my experience or the space /frame in which I consider self development either. Or at least of some good reasoning <img src='http://www.thethoughts.co.uk/thoughts/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /> </p>
<p>The example with the baby is a good one. They enjoy the new toy. At first. But then they just throw it away like the toy was never there. Slowly they learn to get attached&#8230; but it is always a wonderful experience to watch them being so detached, still very much present.</p>
<p>Regarding the music part, not necessarily a connoisseur, but think of someone from a totally different culture. Will listen to it, will give some pleasure, but will never enjoy it so much like the kind of music he got used to in his own milieu. Anyway, the example might be questionable, but I was trying to refer to the mechanism that processes even this kind of experiences and makes it relative and subjective (not in an ontological sense).</p>
<p>The mechanistic theory, the “wonderful computer” &amp; co. is just for a sort of easier referencing. I prefer this one nowadays, but I agree with other working frames for understanding the human being. The analogy is essentially pointing to the idea that we are not constantly aware of ourselves, not aware of existing, of being (in the present moment). Aka: Self-remembering. Most of the time we are subjects of perceiving and reacting, why not: conditioned in so many ways. The mind is preoccupied mostly with the dimensions of past and future, rarely the present. It is almost never bifocal, both realizing the remembrance of existence and also acting in the world. Which I think is the way towards awakening, towards existential reality.</p>
<p>I am not considering just the intellectual part, although it might have sounded like. My English fails me sometimes&#8230; This can include instinctual impulses, emotional waves, all missing the presence of the self. Not true emotions, only reactions. So many thoughts, feelings, impulses etc. taking over the “wonderful computer”, like a house where nobody is home. The owner/resident/inhabitant went to dreamland <img src='http://www.thethoughts.co.uk/thoughts/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /> </p>
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		<title>By: Marcus</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-146</link>
		<dc:creator>Marcus</dc:creator>
		<pubDate>Mon, 01 Oct 2007 12:21:47 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-146</guid>
		<description>Attila, I totally agree with what you are saying.  But to be clear, you are talking about this from a &quot;third person&quot; perspective.  The idea of trying to understand the words of a guru, or another person. Of comparative reality.  I am not talking about that, I am talking about &lt;i&gt;personal experience&lt;/i&gt;

Give a baby a toy for the first time, and they will enjoy it.  They aren’t used to it because they have never experienced it before.  The joy comes from the &lt;i&gt;experience&lt;/i&gt; not the understanding.  You mentioned enjoying Jazz, but are you talking about the enjoyment of a connoisseur or critic?  That is “intellectual” enjoyment.  What about the pure &lt;i&gt;&lt;b&gt;joy&lt;/b&gt;&lt;/i&gt; in en-joy-ment?

An analogy for what you are saying would be; a blind-man trying to understand the notion of the colour green – by listening to the words of a guru.  It simply cannot happen.  The blind-man may learn to understand “green” on an intellectual level, but he wouldn’t have experience of it.

So you are quite right.  The personal experience of having awakened is very different to listening to or relating to another persons view or words on the matter.

What you are talking about is trying to understand awakening on an &lt;i&gt;intellectual&lt;/i&gt; level.  And I agree that cannot be done.

What I am talking about is &lt;i&gt;personally experiencing&lt;/i&gt; the awakening process.  As you say people can be guided towards that experience, but they cannot be &lt;i&gt;shown&lt;/i&gt; it directly.  It requires understanding from a common point of reference, it isn&#039;t something that is learnt - it is something that is experienced.  You can be shown the door, but you have to walk through it yourself.

It&#039;s very hard to grasp unless you have personally gone through a similar experience.

I used to believe I understood what Zen and the Tao are.  I could write down or talk about it, and tell people exactly what it is.  But I only had an intellectual grasp on it.  I would attempt to relate to Zen monks, and tell them what they are experiencing.  I was a fool, because I was processing the data as information, whilst they were experiencing the data directly.  Two very different things! Eventually I got knocked down on my ass.  The ground fell away from me, and I realized I &lt;i&gt;knew nothing&lt;/i&gt;.  You can piece together my experiences of this from my various postings.

But it isn&#039;t an experience I can directly communicate - I can only point to it...because it is beyond words, and before thought.

As you say - there are barriers; mechanisms of processing information.  This is the intellectual mind, but it isn&#039;t the &lt;i&gt;true&lt;/i&gt; mind.  Processing information is what we &lt;i&gt;do&lt;/i&gt; it isn’t what we &lt;i&gt;are&lt;/i&gt;.  You can use the analogy of being a ‘perfect-computer’, but that is just a belief system like all other beliefs.  Belief systems create barriers.  But eventually – for some people, something occurs which causes those barriers to break; that is what happened to me.  When this happens, it is like being in free fall.  And that&#039;s when you begin to awaken...</description>
		<content:encoded><![CDATA[<p>Attila, I totally agree with what you are saying.  But to be clear, you are talking about this from a &#8220;third person&#8221; perspective.  The idea of trying to understand the words of a guru, or another person. Of comparative reality.  I am not talking about that, I am talking about <i>personal experience</i></p>
<p>Give a baby a toy for the first time, and they will enjoy it.  They aren’t used to it because they have never experienced it before.  The joy comes from the <i>experience</i> not the understanding.  You mentioned enjoying Jazz, but are you talking about the enjoyment of a connoisseur or critic?  That is “intellectual” enjoyment.  What about the pure <i><b>joy</b></i> in en-joy-ment?</p>
<p>An analogy for what you are saying would be; a blind-man trying to understand the notion of the colour green – by listening to the words of a guru.  It simply cannot happen.  The blind-man may learn to understand “green” on an intellectual level, but he wouldn’t have experience of it.</p>
<p>So you are quite right.  The personal experience of having awakened is very different to listening to or relating to another persons view or words on the matter.</p>
<p>What you are talking about is trying to understand awakening on an <i>intellectual</i> level.  And I agree that cannot be done.</p>
<p>What I am talking about is <i>personally experiencing</i> the awakening process.  As you say people can be guided towards that experience, but they cannot be <i>shown</i> it directly.  It requires understanding from a common point of reference, it isn&#8217;t something that is learnt &#8211; it is something that is experienced.  You can be shown the door, but you have to walk through it yourself.</p>
<p>It&#8217;s very hard to grasp unless you have personally gone through a similar experience.</p>
<p>I used to believe I understood what Zen and the Tao are.  I could write down or talk about it, and tell people exactly what it is.  But I only had an intellectual grasp on it.  I would attempt to relate to Zen monks, and tell them what they are experiencing.  I was a fool, because I was processing the data as information, whilst they were experiencing the data directly.  Two very different things! Eventually I got knocked down on my ass.  The ground fell away from me, and I realized I <i>knew nothing</i>.  You can piece together my experiences of this from my various postings.</p>
<p>But it isn&#8217;t an experience I can directly communicate &#8211; I can only point to it&#8230;because it is beyond words, and before thought.</p>
<p>As you say &#8211; there are barriers; mechanisms of processing information.  This is the intellectual mind, but it isn&#8217;t the <i>true</i> mind.  Processing information is what we <i>do</i> it isn’t what we <i>are</i>.  You can use the analogy of being a ‘perfect-computer’, but that is just a belief system like all other beliefs.  Belief systems create barriers.  But eventually – for some people, something occurs which causes those barriers to break; that is what happened to me.  When this happens, it is like being in free fall.  And that&#8217;s when you begin to awaken&#8230;</p>
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		<title>By: Marcus</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-148</link>
		<dc:creator>Marcus</dc:creator>
		<pubDate>Mon, 01 Oct 2007 12:20:58 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-148</guid>
		<description>&lt;p&gt;It strikes me now Attila, that rather than my long reply (which is now below this comment)...a single question would have been better served.&lt;/p&gt;
&lt;p&gt;Why have you chosen to view yourself as a computer?  I am not talking about how you view other people, theories, science, life or the world.  I am talking about &lt;b&gt;you&lt;/b&gt; personally.  What makes you feel that your very own, personal and individual self - is a computer?  (And I am not arguing for or against the idea of us being computers, I just want to know what part of self-observation led you to this belief).&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>It strikes me now Attila, that rather than my long reply (which is now below this comment)&#8230;a single question would have been better served.</p>
<p>Why have you chosen to view yourself as a computer?  I am not talking about how you view other people, theories, science, life or the world.  I am talking about <b>you</b> personally.  What makes you feel that your very own, personal and individual self &#8211; is a computer?  (And I am not arguing for or against the idea of us being computers, I just want to know what part of self-observation led you to this belief).</p>
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		<title>By: Attila Borcsa</title>
		<link>http://www.thethoughts.co.uk/thoughts/fringe-subjects-revisited/comment-page-1/#comment-147</link>
		<dc:creator>Attila Borcsa</dc:creator>
		<pubDate>Mon, 01 Oct 2007 11:00:28 +0000</pubDate>
		<guid isPermaLink="false">http://cl-t007-133cl.privatedns.com/~thoughts/thoughts/fringe-subjects-revisited/#comment-147</guid>
		<description>Unless you are thought and learn how to appreciate a certain kind of music, you can not. It depends very much on the milieu how you perceive the world and yourself. The conditioning part is obvious since you are unable to enjoy something unless you are used to it, unless you&#039;ve learnt how to do it. You appreciate jazz if you have learnt how to do that. Even asking questions I tend to believe it is due to a similar mechanism. This is also learnt, it is due to some influence. Let&#039;s say a philosopher&#039;s or maybe guru&#039;s influence, whoever. But one actually doesn&#039;t really understand what a probably awakened one is talking about, although one can try very hard. No way. It is paradoxical, even absurd. The paradox of moving the focal point from &lt;a href=&quot;http://www.vertegram.com/conscious-living/obsession-of-identity/&quot; rel=&quot;nofollow&quot;&gt;comparative reality into existential reality&lt;/a&gt;. You might believe the awakened one, or not. Act in accordance to the teachings, to the recipes for awakening. But that is still mechanic, nothing more. Let&#039;s say that the awakened one decides he will do whatever in his power to awaken you. Still, there is no guarantee he will succeed. Because it does not depend on him. So, our lives are so much more mechanic, &#039;robotic&#039;, more then we are able to realize. We are amazing creatures, most amazing computers. And there is a need for such an extraordinary effort towards awakening, still no guarantees that one will succeed. Awakening at different levels is essentially a theory we can discuss about. A theory we have learnt. But in reality we can actually go up until our own level inside the perfect computer and its existence, and do not know how it is like outside the computer. It is unnatural. We have learnt about it from statements of those claiming to reached that level. And even if we reach that level, whatever we say about it will be treated as information to chew upon. There is an essential barrier. Even this is to be treated like information, going through your own mechanisms of processing information, drawing conclusions, accepting, rejecting, liking, disliking etc.</description>
		<content:encoded><![CDATA[<p>Unless you are thought and learn how to appreciate a certain kind of music, you can not. It depends very much on the milieu how you perceive the world and yourself. The conditioning part is obvious since you are unable to enjoy something unless you are used to it, unless you&#8217;ve learnt how to do it. You appreciate jazz if you have learnt how to do that. Even asking questions I tend to believe it is due to a similar mechanism. This is also learnt, it is due to some influence. Let&#8217;s say a philosopher&#8217;s or maybe guru&#8217;s influence, whoever. But one actually doesn&#8217;t really understand what a probably awakened one is talking about, although one can try very hard. No way. It is paradoxical, even absurd. The paradox of moving the focal point from <a href="http://www.vertegram.com/conscious-living/obsession-of-identity/" rel="nofollow">comparative reality into existential reality</a>. You might believe the awakened one, or not. Act in accordance to the teachings, to the recipes for awakening. But that is still mechanic, nothing more. Let&#8217;s say that the awakened one decides he will do whatever in his power to awaken you. Still, there is no guarantee he will succeed. Because it does not depend on him. So, our lives are so much more mechanic, &#8216;robotic&#8217;, more then we are able to realize. We are amazing creatures, most amazing computers. And there is a need for such an extraordinary effort towards awakening, still no guarantees that one will succeed. Awakening at different levels is essentially a theory we can discuss about. A theory we have learnt. But in reality we can actually go up until our own level inside the perfect computer and its existence, and do not know how it is like outside the computer. It is unnatural. We have learnt about it from statements of those claiming to reached that level. And even if we reach that level, whatever we say about it will be treated as information to chew upon. There is an essential barrier. Even this is to be treated like information, going through your own mechanisms of processing information, drawing conclusions, accepting, rejecting, liking, disliking etc.</p>
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